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The Thoughts of Chinese Civilization on German Financial Relations
Author: Wang Jie (Professored by the Philosophy Department of the Central Committee of the Communist Party of China (National School of Administration), President of the China Institute of Practice)
Source: China Leading Science
China’s first national history book, “Mandarin·Christian Eight”, records the story of “Uncle Xiang’s Farewell”. My uncle yearned to visit Xuanzi, who complained that although he was known as a righteous minister, he did not have enough official exchanges with the noble servants, so he felt worried. Han Xuanzi thought that Uncle Xiang would sympathize with him, but unexpectedly, Uncle Xiang would give him a congratulations. Shu Xianglei told him about the story of the resurgence and death of the two masters of the Han family and the Da family in the history of the country. Although Wu Zi was innocent, he could put virtue first, be kind and generous, be virtuous and honorable, so when he encountered difficulties, he could never survive, turn his life into a barbarian, and keep his family safe. The property of the Dao family is as high as half of the state office. The family members account for less than half of the three troops. Relying on their own property and power, they have gone through a very extravagant career, rich but indecent, harsh and merciless, and dare not speak out when they dare to be angry. As a result, the deceased clan has no sympathy. Although you don’t have much wealth now, you still have virtue. So I express my congratulations to you. If you do not value your own virtue and are worried about your lack of property all day long, I feel sorry for you for not coming. How can you still have the heart to express your congratulations to you? After hearing what Shu Xiang said, Han Xuanzi suddenly opened up and immediately bowed to Shu Xiang to thank him: Yes, only by emphasizing virtue is the family that can be the family of the family The way to be excited! I am worried about my wealth all day long. This is the way to the deceased clan! It is the teacher, you who saved me! I don’t just want to thank you myself, but even my ancestors and descendants, I will thank you! As the saying goes, a morality conveyor, more than ten generations; a wealth conveyor, only three generations. A good family will have more worries; a bad family will have more worries.
The story of “Uncle’s pursuit” explores a major problem in life: Which is more important, morality or wealth? If you don’t value moral cultivation, can wealth be maintained? Can China’s former investors hold on to this problem? For this problem, there are three clear views for us to refer to.
Viewpoint: Haode Cargo
In addition to their own lives, the position, power, wealth, reputation, etc. on the body are all internal appearances and external things. If you want to keep this external thing, you will end up with your natural life. Only by being tolerant, good and virtuous, be cautious and cautious, relying on virtue to support you, which is the “good virtue load” mentioned in the Book of Changes. In other words, officials should cultivate virtues, be elegant and magnanimous, be as generous as the land, nourish all things, and envelop all rivers, so that they can be heavy, keep wealth and not be burdened.
Officials must be virtuous and constantly improve their moral cultivation so that they can educate people and benefit people with profound virtues. Only by adding its own connotation, having noble character and unintentional knowledge, and practicing moral norms such as benevolence, righteousness, kindness, wisdom, and trustworthiness can one become a righteous person, have a strong sense of responsibility and mission, be inclusive, caring about people, and loves people, and dealing with the relationship between good people with decency and good attitudes with others. “Loading virtue” requires officials to have a broad love, be kind and kind; have a sense of morality and be brave; have moral integrity and be honest and trustworthy; have the courage to bear responsibility and hardship; handle the relationship between power and profit correctly, and understand the meaning of wisdom, etc. Otherwise, I am afraid that virtue will not match the position and will suffer a long time ago. “Mandarin·Zhengyi Six”: “I say that only those who are virtuous can receive much blessings. Those who are unlucky and obey will suffer will be hurt by themselves.” If the nature of virtue is supported by the law, those who have the right to be rich will be rude, self-inflated, and forget about it. These external things will cause the owner to collapse and die. A person who lacks moral energy or has a certain moral will is not difficult to go around in the flow of material desires. People often feel the horror of power and wealth after being imprisoned and debt-breaking. Only then can they understand that no matter how powerful they have, they cannot protect their lives. No matter how much wealth they have, they are just a flash of smoke! The most classic official who has played tricks and lost his moral body in history is Shi Chong, the scattered servant in Xi’an. Shi Chong relied on robbing merchants and robbing foreign powers to build a family in Changzhou. After becoming rich, he became rich, and became famous for his reputation for fighting against the army king for a while. Emperor Wu of the Emperor Bao HaimeiMa Yan was Wang Yan’s nephew. He often paid some things to his uncle. Once, he gave Wang a coral tree, about two feet tall, “the branches are as thick as the world.” When Wang Ying expressed his glory to Shi Chong, Shi Chong picked up the iron Ruyi and knocked it hard. The king was very angry and thought Shi Chong was jealousAvoid his treasures. Shi Chong said, “Don’t be upset, I’ll give you back.” So he ordered the corals at home to move out. There were six or seven trees three or four feet tall. “The stems are super vulgar and shining.”Caiping market, and there are more people like Wang Zhi’s one. Wang Ying felt ashamed and felt guilty. Shi Chongguo is naturally thick and even rude and disregards human life. He often asked Jiali to drink from his host. One day, Prime Minister Wang Gui and Dawang Dun drank at the Shijia. Wang Dun was determined not to drink, so Shi Chong killed three Jiali. If drinking alcohol causes death, it is not just a disaster. It is the owner’s position, money and self-debt with other people’s humiliation and his life. It is obvious that his ruthlessness and strangeness are evident. Shi Chong’s unruly wealth ultimately caused a murderous crime for himself. Shi Chonghua has a very luxurious villa, and often travels with his concubine Green Pearl. At that time, the trustee of the power minister, Sun Xiu, Ma Shi Chong’s property and green beads, and he colluded with Sima Lun and arrested Shi Chong under the pretext of the emperor’s order. Before Shi Chong’s death, he felt that he was killed because of his excessive wealth. The officials next to him asked him: “Since you know too much wealth, you will bring trouble, why didn’t you lose it earlier?” Shi Chong said nothing, and the whole family was killed.
Viewpoint 2: Baobao.comIndecent but rich and expensive,To me is like a floating cloud
Confucius said that if the wealth and wealth gained by injustice and differences is like a floating cloud in the sky to me. “No one can guard the hall with gold and jade. It is a consequence of being rich and appreciative.” No matter how many wealth you have, you cannot defend it without virtue; no matter how many years of power you have, if you have no gift, it will definitely bring disaster to yourself. Therefore, Confucius focused on how much he was indifferent to his virtue, not how much he was rich. People with virtue will not feel lonely, but will definitely be surrounded by people who are in love. Confucius traveled around the world and spread his political initiatives. So many students felt that they were willing to follow him, relying on the influence of morality, not the influence of power. The influence of power is temporary, and the heroine Wan Yurou is the only young actress in Jiabao. There is also a long-term impact of power such as moral integrity and ethics.
The modern honest officials with moral integrity will not win. During the Southern and Northern Dynasties, Xu Mian, a literary scholar in the Southern Liang Dynasty and a central book ruling, said that he was “Simple in his behavior and conviction as “they were called “Simple in his mind” and “they were determined to be “Simple in his mind” after his death. The history book says that he “is not in charge even though he is in the position.In his business, the family has no savings, and the salary is paid to the poor of the family.” Seeing his family’s so innocent, some good-minded people led him to run the business, thinking about the descendants of his sons and Suns. Xu Mian replied, “I will give him money to his sons and Suns, and I will give him a blessing. When a son is talented, he will naturally lead to the name of a car (the name of a car is a modern name, and the image here is a family); if he is not talented, he will eventually have it. “
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