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“Mother shows her son, and virtue is high in merit”——”Wild Sou’s Words” and Taoist Views of Science and Technology
Author: Zhu Yanling
SourceBao Qing: “Thinking and Civilization” Chapter 28, Huadong Teachers’ Fans’ Bookstore 20Bao Haimei June 21
Excerpt: The last episode of “Ye Sou’s Revealing Words”, Xia Jingqu concluded the whole novel with the dreams of four generations, especially the dreams of Mrs. Shui to the Prenatal Church of the Holy Mother’s Mansion, and Wen Suchen to the Fischer Hall of the Great Humanities, which is rich in meaning. The Xia family used the two dreams of Mrs. Shui and Wen Suchen, which specifically presented the Confucian state inheritance, and systematically expressed their understanding and thinking about the Confucian state conception. The Virgin Palace uses the Holy Temple as the blue book. The Firewood Hall was originally from the Saints of the Ming Dynasty and the Heart Hall of the Qing Dynasty. How to set up people in the Virgin Palace and the Hall of Fighting and Transfers, and to express their meanings to the establishment of the academic and corrective principles and the establishment of the Taoist ties, and how to place seats, which symbolizes the inheritance of Taoist sectsInsure the strength of virtue and position, words and merit. Xia quoted Zhu Xi to discuss the two principles of “the sect of this way” and “the sect of this way”, and used “the meaning of the monarch and minister” and “the gift of the sect of his brother” as the principles, and tried to resolve the contradiction between virtue and position, speech and merit. However, the Xia family wanted to combine Taoism and the governance into one, and especially valued the merits, which led to Zhu Zi’s principles being removed from theoretical efficiency, and Taoism theory even had the danger of backlash.
Keywords: Xia Jingqu; “Ye Sou’s Revealing Words”; Taoism; Taoist Society
Author Introduction: Zhu Yanling (1987-), female, from Ezhou, Hubei, Ph.D., assistant researcher at the Institute of Philosophy of Hubei Academy of Social Sciences, and important research areas are novels from the Ming and Qing Dynasties and history of thoughts in Ming and Qing Dynasties.
1. Introduction
The Yesou’s Revealing Words (hereinafter referred to as “Revealing Words”) was written by Jiangsu Jiangxi Jingqu (1705-1787). There are many profound results in the academic community today, and there is no complaint about Xia’s life, works and their relationship with “Expose” 1 After the book “Exposure” was written, it was only spread through hand-made situations. It was not until Guangchang Xinsi (1881) that there was a wooden movable version of Piling Jizhen Building, and Guangchang Renwu (1882) and Shanghai ShenbaoPublication book. After the Renwu version was in his lifetime, there was no end to the debate about whether it was the Xia version or whether it was added or supplemented by later generations. There have also been significant results in the academic community regarding the discussion of the “Expose Words”. [2] This article is for the convenience of research and discussion. The twenty-one hundred and fifty-four chapters of the 20 volumes and 154 chapters printed by Taiwan’s Three Books Bureaus are reference objects [3]. All references are published.
In the last chapter of “The Exposed Word”, Xia ended the entire novel with the four generations of dreams [4], especially the dream of Mrs. Shui went to the fetal church of the Holy Mother’s Mansion, and the banquet of the Virgin Mary; Wen Suchen went to the Fuji Temple of the Great Humanities, and saw many saints and gods, and the rest was long and rich in meaning. Mencius ends with “Nothing is the best”, and the Confucian Confucian Yang of the Song Dynasty compared the “Speech” to “counsearch” and “swearing teacher” in “The Book of Songs”, thinking that Mencius murmuringly understood Confucius’ meaning, so he followed the teachings of Li, Shun, Tang, Wen, and Confucius, so he understood the teachings of sages, and his origins were self-centered. [5] The key to Yangshi’s development is to remind the Taoist tradition to convey it. [6] The last chapter of “Expose Words” has the same effect as the final chapter of “Mencius”, and there are also subtle meanings that exist. In terms of quality, on the one hand, Xia’s family was the last of the sages with Wen Bai Shenzhu, and used novels to express their aspirations. The difficulties of the Taoist sect have been revealed. On the other hand, Xia’s dreams of Mrs. Shui and Wen Suchen, specifically presents the Confucian saint Taoist inheritance, and systematically expresses its own understanding and thinking of Confucianism: What is the connection between Taoist inheritance? How can the contradiction between virtue and position, speech and merit be resolved in the inheritance of Taoism? The scholars have long discussed the relationship between Xia and his “San Wen” and Cheng and Zhu’s Neo-Confucianism [7], and are not careful about the connection between the last reply of “San Wen” and the Taoist discussion of the Mind. [8] This article analyzes this problem.
This article is mainly divided into two parts. The first part explores the Palace of the Virgin and related issues. In the novel, the Virgin Palace uses the real Kan Temple as the blue book. Kong Yu led to differences in positions where Confucians were in different ways from worship and enjoyment, which led to the conflict between fairness and privateness, teaching and people. The original intention of establishing the Holy Temple was to solve this problem. How to set the seats of Yanzi, Zengzi, Zisi and Yanlu, Zeng Xi and Kong Lu, and how to set up the selection of the Holy Temple to be worshipped is a discussion of the selection of the host of the Holy Mother’s Mansion and its ranking. Therefore, starting from this article, we will first describe the reasons for the establishment of the Holy Temple and the disputes triggered by it, and then analyze how the Xia family used the establishment of the sect and scheming of the sect and scheming of the sect and scheming of the sect and scheming of the sect and sect of Zhu Zi to resolve the contradiction between virtue, position, speech and merit caused by the seating of the sect. Second student and professor had a fierce discussion. Among them, the most famous department explores the salary transfer hall and related issues. The Hall of Salvation in the Dream Realm is originally the Hall of Saints and Hearts in Reality. Saints and sacrifices, the creation of the Hall of Heart, the object of tribute, the name of the worshiper, ranking, and the problems derived from this are the concept of the god position in the Salary Hall and its meaning. Therefore, starting from this article, we will introduce the relevant situations of the establishment of the Saint Teachers’ Sacrifice and the Temple of Contemplation, and then analyze whether the two principles of Zhu Xi’s “the meaning of the king and the minister” and “the gift of the brothers” can resolve the contradiction between virtue and position in the Taoist inheritance caused by the discharge of the God-lord, and how the Xia family treated the tension between the words and merits of the Taoist inheritance.
2. The Palace of the Holy Mother and the Temple of the Holy Mother [9]
The Palace of the Holy Mother and the Mother and the Mother and the Mother and the Mother and the Mother and the Mother of the Holy Mother and the Mother and the Mother of the Holy Mother and the Mother of the Holy Mother and the King of the Ming Dynasty, the King of the Ming Dynasty, and the Lady Shui of the Mother and the King of the Ming Dynasty, and the King of the Ming Dynasty, and the King of the Ming Dynasty, and the King of the Ming Dynasty, and the Lady of the Shui of the Mother and the King of the Ming Dynasty, are clearly a replica of the Confucian saint system. The Xia family thought about the Holy Mother’s Mansion, and it was better to say that it was a special reflection of the Holy Mother’s Mansion. In other words, setting up the Holy Temple to love the father of ancient sages and ancestors is the source of the spiritual sense of the Xia family to establish the Holy Mother’s Mansion. Confucianism has long existed a holy father system, and Xia family acted according to its intentions to build a Holy Mother system.
The establishment of the Qisheng Temple was proposed in the ninth year of Jiajing (1530), and its origin was to respect the father’s authority and to make people understand. The Emperor Jiajing, who was inspired by his own life and led to “a great ceremony” and Zhang Cong, a major scholar who rose to prominence through the great ceremony, joined forces to promote. [10] Before this, the Confucius sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial sacrificial TC:
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