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The confidant is the “spirit of creation”: the aspect of Wang Yangming’s thinking
Author: Chen Lixing (the little girl went inside and took out a bottle and cat food, fed some water and food. It was taught by Xiaozhongshan University Philosophy Department)
Source: “Social Science” Issue 8, 2018
Time: Confucius was in the 2570th year of Ji Hai on April 27th, Wuchen
href=”https://blog-tw.net/Sugar/”>Baobao.comYangming’s confidant is the concept of three in one: knowing filial piety and brotherhood, knowing right and wrong (moral judgment), being kind and evil (moral will) and being honest (moral emotion). In addition, confidant is still the “spirit of creation”. This “spirit” is actually the “spirit of spirit”, ” Heaven, “earth”, “ghost”, “emperor” are all “born” in the spirit of “spirit” (flexion and extension, feeling). The reason why people possess the “spirit of creation” is that the spirit of Liuhe can be seen in the heart of people, or perhaps it is said that “spirit of Liuhe” finally feels itself in people. Yangming uses spirit, spirit, and spirit to point his confidant, and tells that he is a living spiritCarry one month’s price body.
Keywords: Confidant/Wang Yangming/Spirit of Creation/Spiritual ChCaringakra/Spiritual Energy
Title notes:This article is a phased result of the National Social Science Fund’s serious project “Multi-volume “New Encyclopedia of the History of Song and Ming Ching” (Project No.: 17ZDA013).
“The learning of a sage is the learning of the mind.” “The learning of the king of the king of the heart” has long been a vocabulary in the academic world, and “heart” and “confidant” are undoubtedly the focus of Wang Yangming’s thinking. This set of mental learning model is extremely difficult to connect with modern subjective philosophy and ideological philosophy. “Only the mind” and “Photomatic and Imaginary” have also become common patterns that frame the properties of mental understanding. Under the philosophical stage of this subject, the position of “gas” in Yangming’s thoughts can only be at the edge. ①, Yangming has not had much text on “gas”, but its arguments, thoughts, Taoism, and even confidants are all connected with the “gas” level, either explicitly or secretly. This article specifically reminds Yangming’s confidant of the reason for “gas” in the discussion, 平台 and on this basis, the nature of the confidant is extended.
1. “The Spirit of Creation”
The Chief Teacher said: “Confidant is the Spirit of Creation. These spirits, born and born, become ghosts and emperors, all come from here. It’s really incompatible with things. If a person gets him, he will be complete and complete, and he will not feel like he is dancing. I wonder what kind of happiness is there in Liuhe? ”(“Traditional Records” 261:323) This passage is indeed not easy to understand. This is not because the Yang is unclear, but because how to master the words “spirit” and “birth” and “birth” among ghosts and gods, which are worth considering. The following is the English translation of this section by Mr. Chen Rongjie:
The teacher said,innate knowledge is the spirit of creation. This spirit produces heaven and earth,spiritual beings, and the Lord. They博官网 all come from it.Truly nothing can be equal to this.If people can recover it in its totality without the least definition, they will surely be gesticulating with hands and feet.I don’t know if there is anything in the world happier than this.②
Orients with Christian religious landscapes will not know how they feel when they read this passage, “the spirit of Creation” can understand that it is the spirit of creation, and “the Lord” can understand that it is the unique God, and thus the spirit of creation produces God. How can this be achieved? God is originally the source of creation, the Creator, the unoriginatedness, and its creation is the creation of existence from nothing. The holy Spirit is “proc” in the position of existence.ession) is spriated by the Father and the Son. Now “spirit” has become self-existent and eternal existence, and God is also born of it. The words are unsurprising and passing away? ! It’s hard to say that Teacher Mu will be in a terrible and unsuccessful situation: “Here, I am referring to my confidant as an absolute body behind all things in Liuhe. Confidant is fate. The ghosts and gods of Liuhe are born from the confidant. How can I tell this matter? It’s not to say that becoming a confidant is the same as the creation of God. This is really too confused.”③
The pre-Qin literature talks about “generating the earth” and “becoming the ghost and becoming the emperor”, which are all based on the perspective of the birth of the way of heaven. The Book of Changes says “The great virtue of Liuhe is called life”, “Characteristic virtue “There is things mixed together, and the world is born after heaven and earth.” “The Great Masters of Zhuangzi” clearly states: “The Tao has no emotion and faith, and is invisible. It can be obtained but not seen. It is originally rooted, and has not existed since ancient times. God, ghost, god, god, emperor, and the earth is born before it is not high, and under the six earths is not deep. The heaven and earth are born without long, and have grown from ancient times but not old.” “The root of oneself” means that the Tao has no emotion and faith, and is invisible, and is invisible. “The god, ghost, god, god, and emperor, and the earth is born from it” means that Tao is the source of all things that exist. Later, the Emperor of the Emperor also said that “there is things that comes after heaven and earth” (“There is things that comes after heaven and earth, and it is invisible and originally deserted. It can be the master of all images, and it will not wither at four times”). There is no doubt that the description of the confidant in Yangming’s text “creating the land, becoming a ghost and becoming an emperor” is similar to the creative concept of Zhu Zi’s “no emotion and faith” method. In fact, Yang Ming said at a different point that a confidant is “Heaven”, “Tao”, and “Heaven Way”. For example, “The Tao has no square body. It cannot be bounded. It is too restricted to the literature and seeking Tao far away. Now people only talk about the heaven. How can they see the heaven? The sun, moon, wind and thunder are the heaven, but they cannot be accomplished. The figures, plants and trees are not the heaven, but they cannot be accomplished. The Tao is the heaven. If you know it, what is the Tao? People only consider their own vision and believe that it is the end of the Tao, so they are divided. If you understand it, you will see that the Tao is stopped. If you understand it, you will see that your mind is not the way at any time. In ancient times, there is no end. What is the difference? The heart is the Tao. The Tao is the Tao. Heaven. If you stick to your heart, you will understand the heaven. “(“说多公司” 66:96) Also like “‘The acquired heaven will not be defeated’. Heaven is a close friend. ‘The acquired heaven will be in the time when you serve heaven’, a close friend is in the sky.” (“说多司” 287:340), “Confidence is the way.” (“说多司” 165:233) Therefore, Yang Ming said that the spirit (confidant) “generates the earth, becomes ghosts and becomes gods” is equivalent to saying that the birth of the earth, becomes ghosts and gods is the manifestation of the creative nature of the way of heaven. This is almost inconsistent with the two schools of Confucianism and Taoism. Zhu Zi clearly said: “The birth of the earth, the ghost and the emperor are the meaning of the great silence and silence of the yang.” ④ Yang Ming also said in other places that “benevolence is the principle of the endless creation”, “there is no end to everything”, (“Traditional Records” 93:114) This is also highly different from the meaning of “all come from here” and “really nothing is right from things”. The phrase “no matter with things” comes from Mingdao’s “The Chapter of Knowing the Ren”. In “Answer the Yuan Jingshu”, Yang Ming even clearly pointed out: “The principle of Taisheng’s life is full of wonderful uses.” (“Traditional Record” 157:220) This paragraph is based on the name being undebuted.”There is no distinction between static, “no front, back, inside and outside”, and “something is one”, but it also reveals the rich news about the creation of the universe. When Sato Kazuki commented on the “Confidant is the spirit of creation”, he clearly pointed out: “Confidant is too great. “In short, Yang Mingming is
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