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The Analysis of Confucius’ Commentary on the Predecessors
Author: Zhang Wenjiang (Specially Produced by Tongji University Humanities College, Guest Professor from the Chinese Academy of Arts College, Important Research on the Origin of Qin Academics and Modern Classics)
Source: “Hainan University of Science and Technology. Humanities SocietyBaocai Scientific Edition”
Abstract: The “Opinions” describes Confucius’ statements, and the important answer is to answer questions to all kinds of people. Some of them did not appear in answering questions, but Confucius directly commented on ancient characters. In the order of time, it can be divided into three sections: Tang and Yu, Three Dynasties, and Dongzhou. Confucius’ comments on his predecessors reveal the ancient history that Confucius knew. At the top is the relationship between heaven and man, followed by everyone, including the relationship between kings, ministers, and common people. The formation and evolution of the Huaxia civilization came from exploring the relationship between heaven and man, rectifying the relationship between everyone, and ensuring the power structure to implement political operations and leading the people to achieve an orderly life.
Keywords: “The Legend of the Condor Hearing”; Tang and Yu; Three Dynasties; Dongzhou; “The Legend of Condor Hearing”
The “The Legend of Condor Hearing” describes Confucius’ comments, and the important thing is to answer questions to all kinds of people. Some of them did not appear in answering questions, but Confucius directly commented on ancient figures. This article attempts to export relevant paragraphs to observe the traces contained within them. As for the statements appearing in the answers, we should pay attention to the details to help us understand.
Preliminary 51 chapters were released. This reviews the predecessors Chapter 20, the ancients (that is, the contemporaries of Confucius) Chapter 15, and the other reviews the 16th chapter of the life of the door. The plan between the predecessors and the ancients was divided into large and large Baocai.com who said that the world seen in “Year” (541 BC-481 BC) was the world, the past was the past was the past, and the present was the present. Although the door student is also a contemporary, it is a different analysis of the contact and teaching of the teacher student. These students were attracted by Confucius himself, and were moved by words and deeds. The Confucius thoughts they spread were different from Confucianism in later generations[1].
According to Confucius’ understanding of the times, commenting on predecessors was divided into three paragraphs: 1. Tang and Yu (6 chapters of Shun and Yu); 2. Third, the Three Dynasties (6 chapters of the Yin and Zhou dynasties), 3. Dongzhou (8 chapters of the world of the world of the world of the world of the world of the world of the world of the world of the world of the world of the world of the world of the world of the world), Song Wei knocked on the table: “Hello. ”. In the 6 chapters of Tang and Yu, the general term “其” is listed separately. This chapter ranks at the beginning of the last chapter of “The Book of Songs”, puts forward the fantasy of politics and establishes the standards of later generations of politics. Anyone who thinks it is the preface of “The Book of Songs”. This is the “Ware of Two Emperors and Three Kings” (The Preface of Confucius) mentioned in “Shangshu” and is also the teaching established by Confucius.
There are one similarities in each book of “Speech”, and the last chapters are all based on “其”. In “Ancient Commentary”, there is only one chapter “其” and “其” is three chapters in the same version as the current version, while “其” has two chapters. The current version of “The Book of Songs” was successively compiled by Zhang Yu (Xihan) and Zheng Xuan (Tonghan) in combination with the three discussions of “Zhi”, “Ru” and “August”. The last article has three chapters in total, from “Zhishou”.
Above, the situation of the “Speech·克机” can be summarized as follows:
The chapter on “Ancient Words”, “克机”. There are two “Zi Zhang” (“Zi Zhang” and “I Don’t Know Your Destiny”, and they are the same one, called “Zi Zheng”).
Chapter 3, “Zi said”, “Zi Zhang” and “Don’t Know Your Destiny” (In addition, there are two chapters of “Questions” and “Unknown Destiny”)
Chapter 2, “Zi Zhang” says” and “Zi Zhang”, without “Don’t Know Your Destiny”.
“后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”后”� The formation and evolution of the Huaxia civilization came from exploring the relationship between heaven and man, rectifying the relationship between everyone, and ensuring the power structure to implement political operations and leading the people to achieve an orderly life.
The special symbol of “其” is also the ultimate goal of “lei” in the whole book. Zi Zhang had a great influence during the war. The 19th chapter of “Theory” talks about the birth of the door, starting with Zi Zhang. “Korean Feizi·Study” claims that Religious are divided into eight, and Zi Zhang is also ranked first. The compilation of “Zi Zhang” is undecided, so I can write and interpret other ways of reading “Theory”. “If you don’t know your fate, you don’t think you are a righteous person” corresponds to the first chapter “Learn and practice it” and focuses on correcting people and cultivating oneself. The sage and righteous people meet each other. And with”For “not knowing fate”, the former is to cooperate with physical management (external The goal of the female college student to raise the club king, the latter is the goal of personal self-cultivation (the inner sage). The actual demands of the former are certain conditions (what the sage does), and the latter is everyone who can even force (what the sage does).
“The following is divided into three parts:
The first, Tang and Yu Chapter 5, Plot 1, Shun 1, Shun and Yu Chapter 1, Shun and King Wu Chapter 1, Chapter 1 of Yu. These 5 chapters discuss the king, that is, the middle of power. From the king to the minister, it forms a focus management team. Yu will no longer comment below, but it may be difficult to say about it from the fact that the family is transformed into a country. There is no definite conclusion about the true form of the Xia Dynasty, and historical materials are missing, and the archaeology community has not yet made a definite conclusion. However, in Shang and Zhou, Shang and Zhou were brief and detailed. However, to understand history, especially the history in Confucius’ mind, it still did not lack literary guidance, and needed to advance from the three generations. “Filial Piety” opens the chapter “The previous kings have the ultimate virtue and wonderful way”, and “Classic Literature” quotes Zheng Zhi: “Yu, the three kings are the first. “In the Yu and Xia, Yu was not obsessed with the two emperors but with the three kings, and his meaning was profound
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